1895- Star Theater and Rev. Boville
A
week after a public meeting protesting immorality in some of Hamilton’s
theatres, Reverend R. G. Boville, of the James Street Baptist Church, created a
sensation when he secretly attended a performance at the Star Theatre.
Rev.
Boville, not wishing to be recognized, wore a disguise:
“His
make-up was that of a well-to-do businessman out for a lark. He wore a black,
fedora hat, and an ordinary suit of clothes, with a mourning coat and,
carelessly hung over his shoulder, a tweed ulster. Having a walk more
characteristic of a businessman than of a preacher, he was not taken by the
management of the Star for a clergyman, nor would he have been by anyone who
did not know him.”1
1
Herald. May 19 1895
“Seated
in a box near the passageway leading
from the stage to the dressing rooms, Rev. Boville and a reporter from the
Herald who accompanied him, were the objects of some flirtation from the lady
performers:
“The
fair soubrettes in coming from their dressing room, looked in with knowing
glances and smiled, but little did they imagine they were looking into
ministerial eyes, and smiling into a clerical face … the hearts of the
occupants of the box, on several occasions, leaped into their mouths as the
actresses tripped off the stage, and getting directly in front of the door of
the box, proceeded to do one of their lightning change tricks – changing their
attire in a moment from perhaps a ragged dress to a costume of glistening
tights.”
The
first act on the bill that evening was a singer named Carrie Scott who was described
as a pretty brunette “with a wicked, knowing twinkle in her eyes. Dressed in a
red satin costume which only came down to her knees, Carrie Smith inspired the
Herald to write about her as follows:
“Her
legs were encased in stockings to match her dress, and were so plump and
regular and graceful that the sight of them would have made the heart of an
artist glad.”
Another
act that night featured the Bowery Girl, a tough character from the slums whose
songs were filled with sly double entendres. The finale of the evening’s
entertainment was a display of juggling and acrobatic skills by a group of
pretty young ladies dressed in tights.
After
the show, Reverend Boville was asked to give his opinions regarding the
evening’s entertainment:
“In
the performance, there were parts which were vulgar and obscene, and calculated
to have an injurious effect on young men, and more particularly on the boys,
twelve or thirteen years old who were permitted to frequent the place. There
were many of the remarks and jokes which had a certain degree of ambiguity
about them, but the audience seemed to take all the evil possible out of them.”
The
following Sunday, an immense congregation filled the James Street Baptist
Church to hear Rev. Boville’s sermon on his experiences at the Star:
“It
has been a matter of common talk that the stage of this theater was fast
exceeding the bounds of decency, and men who make no profession of religion
have spoke to me about the depraving spectacles and especially of the fact that
boys of all ages were admitted and treated to a mixture of Tony Pastor’s
vulgarity and Bowery obscenity. My own impression from an experience of two
hours is, that apart from some dancing and juggling scenes, the show was
totally unfit to be tolerated or forgiven and that, if Hamilton City Council
has any self-respect, it will stop it.
“In
the name of humanity, let young men be no longer admitted to the place to be
trained to sing vulgar Bowery songs, be familiarized with coarseness and
indecency and, afterwards still lower, to drink beer in the boxes with local
dudes.
“The
problem of such a theater is that there is an audience outside that have
appetites for it. What is to be done? Elevate, refine and regenerate by the
gospel.”
The investigative preacher followed up his visit to the Star Theater with a well-attended sermon delivered at the James Street Baptish Church :
“The
announcement that Rev. R. G. Boville would preach on ‘Our Local Theatres’
attracted a large congregation to James Street Baptist Church last evening.
“ ‘For
thus it becometh us to fulfill all righteousness’ (Matt. Ill, 15) was the text.
“In
commencing his sermon, the preacher laid down the broad proposition that the
influence of social order had a great deal to do with the development of
character. If society, according to Webster, was to have liberty, it must be at
the price of eternal vigilance. It should not be forgotten that schools were
not the only educators nor all that influence. Saloons, pool rooms and even
places of amusement had their influence, particularly on the young. Turning a
little from the subject, Rev. Mr. Boville took occasion to warn the young men
in the congregation against betting in any shape or form, telling them to
beware of the temptations of this nature that would assail them during the
coming horse races.
“Resuming
the theatre question, he said he would be a fool if he said that all theatres
failed to either educate or elevate, but it been a matter of common report that
the stage of a certain theatre in this city had been used for the presentation
of performances that were not fit for young men or boys to witness. As a result
of a personal experience of about two hours within the walls of the theatre in
question, he had come to the conclusion that , as he saw it, the performance
was but ‘ a mixture of Tony Pastor’s vulgarity and Bowery coarseness.,’ and certainly
totally unfit for Hamilton. While not desirous of saying anything against the
two young men who controlled the theatre, he would sooner, if in their place,
earn money by breaking stones for the corporation, than run the Star theatre.
For the class of masculinity and femininity
that appeared on the stage of the Star, he had nothing but pity. ‘Nothing can
be worse than veiled indecency,’ he continued, ‘and while I don’t want to say
anything against the police force, for I believe they do their duty as they are
able, they must have been dozing all winter, or else are very innocent to have
mistaken the performances at the Star for Shakespearean drama. The relationship
between the patrons of the theatre and the players, I take to be similar to
those existing between the receiver of stolen goods and the thief. In fact, I
think that the men who patronize such performances are on a level with the
players. Between the acts, I understand that the actresses lower themselves
more than when before the curtain, because they spend the time, off the stage,
drinking beer with the dudes in the boxes. (Laughter.) The City Council should
not license such a theatre to educate boys and young men in coarseness and
vulgarity of the lowest type.
“Yet
merely closing such places will not check the evil. In England, they had this
same fight to save the young men years ago. The establishment of penny
entertainments was the outcome of the crusade against low places of amusement,
and I can’t see why the churches or even the Christian Endeavor Societies of
the city should not take hold of some such movement and inaugurate a series of
cheap entertainments during the winter season that elevate as well as amuse and
thus destroy the influence of inferior amusements. The terrible thing about the
whole question is the fact that there is an audience such as assembles at the
Star that craves for low amusement and enjoys such performances. Sunday School
teachers, you want to tell your boys and girls more about the evils of bad
company, vulgarity, coarseness, profanity and more about the virtues of
refinement honesty and purity, even if you have to tell them less about heaven;
more about the dangerous road that leads to hell. Our churches and church
services are too much for goody, goody people. The gospel to be preached is one
that should strike a man fair and square, and bring him to knowledge of his sin
and also inculcate in him a desire to do better. Christ revolted against the
superstition of the Pharisees. Christ studied the scriptures when he was but a
child, and if there was more Bible teaching in the homes by father as well as
mothers, there would be fewer children going wrong. ‘You men who spend six
nights of the week in meetings,’ continued Rev. Mr. Boville, ‘should spend a
little more time at home talking with your sons on social evils, and you would have
less trouble with them when they get to man’s estate. Girls are just as liable
to get into trouble as the boys. Only last night I was told that young girls in
short dresses may be seen parading the streets, after some entertainments are
out, leaning tenderly on the arms of their young men. And such young men! With
Thomas Carlyle, I believe tis class of young men should be turned upside down
and kept in barrels until they reach the age of twenty-five.’ ”
“The
tendency of the age, at least in certain circles, appeared to be forgetfulness
of God. He referred to Grant Allen’s recent book, ‘The Woman Who Did,’ which
contains a strong plea for the abolition of the marriage ceremony, as
advocating a diabolical theory. Coming from such admittedly great minds as
Allen’s it meant an attempt to dethrone God. Those who attempted such would
fail just as had Oscar Wilde, who had tried to form a new cult and had said
that the well-turned epigram was better for the world than a good plain truth.
Another source of evil was the spiritualistic craze. Spiritualism the preacher
held to be a reversion to the prehuman stage of existence. Attempts to gain
information from the spirit world by the moving of tables and having all sorts
of instruments strumming at your ears degraded the mind. It was not through
such bestiality that God comes to man.
“In
conclusion, he again spoke strongly against betting or gambling of any kind,
holding that no stable fortune or stable character could be built up on
speculation.
“During
the evening, solos were sung by Mrs. Campbell and Mr. Geo. Clark, and a male
quartette, consisting of Messrs. Clark, Kerruish, Barlow and Dr. Russel sang
‘Nearer My God to Thee’ very effectively.”
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